ومن خطبة له عليه السلام – الخالق جلّ وعلا

حَمْدُ لله خَالِقِ الْعِبَادِ، وَسَاطِحِ الْمِهَادِ، وَمُسِيلِ الْوِهَادِ،وَمُخْصِبِ النِّجَادِ، لَيْسَ لِأَوَّلِيَّتِهِ ابْتِدَاءٌ، وَلاَ لِأَزَلِيَّتِهِ انْقِضَاءٌ، هُوَ الْأَوَّلُ لَمْ يَزَلْ، وَالْبَاقي بِلا أَجَلٍ. خَرَّتْ لَهُ الْجِبَاهُ، وَوَحَّدَتْهُ الشِّفَاهُ، حَدَّ الْأَشْيَاءَ عِنْدَ خَلْقِهِ لَهَا إبَانَةً لَهُ مِنْ شَبَهِهَا، لاَ تُقَدِّرُهُ الْأَوْهامُ بِالْحُدُودِ وَالحَرَكَاتِ، وَلاَ بِالْجَوَارِحِ وَالْأَدَوَاتِ، لاَ يُقَالُ لَهُ:«مَتَى؟» وَلاَ يُضْرَبُ لَهُ أَمَدٌ «بِحَتَّى»، الظَّاهِرُ لاَ يُقالُ: «مِمَّ؟» وَالْبَاطِنُ لاَ يُقَالُ: «فِيمَ؟»، لاَ شَبَحٌ فَيُتَقَصَّى، وَلاَ مَحْجُوبٌ فَيُحْوَى، لَمْ يَقْرُبْ مِنَ الْأَشْيَاءِ بِالْتِصَاقٍ، وَلَمْ يَبْعُدْ عَنْهَا بِافْتِرَاقٍ، وَلاَ يَخْفَى عَلَيْهِ مِنْ عِبَادِهِ شُخُوصُ لَحْظَةٍ ، وَلاَ كُرُورُ لَفْظَةٍ، وَلاَ ازْدِلاَفُ رَبْوَةٍ، وَلاَ انْبِسَاطُ خُطْوَةٍ فِي لَيْل دَاجٍ، وَلاَ غَسَق سَاجٍ، يَتَفَيَّأُ عَلَيْهِ الْقَمَرُ الْمُنِيرُ، وَتَعْقُبُهُ الشَّمْسُ ذَاتُ النُّورِ فِي الْأُفُولِ وَالْكُرُورِ، وَتَقْلِيبِ الْأَزْمِنَةِ وَالدُّهُورِ، مِنْ إِقْبَالِ لَيْلٍ مُقْبِلٍ، وَإِدْبَارِ نَهَارٍ مُدْبِرٍ، قَبْلَ كُلِّ غَايَةٍ وَمُدَّةٍ، وَكُلِّ إِحْصَاءٍ وَعِدَةٍ، تَعَالَى عَمَّا يَنْحَلُهُ الُْمحَدِّدُونَ مِنْ صِفَاتِ الْأَقْدَارِ، وَنِهَايَاتِ الْأَقْطَارِ، وَتَأَثُّلِ الْمَسَاكِنِ، وَتَمَكُّنِ الْأَمَاكِنِ; فَالْحَدُّ لِخَلْقِهِ مَضْرُوبٌ، وَإِلَى غَيْرهِ مَنْسُوبٌ

Praise be to Allah, Creator of people; He has spread the earth. He makes streams to flow and vegetation to grow on high lands. His primality has no beginning, nor has His eternity any end. He is the First and from ever. He is the everlasting without limit. Foreheads bow before Him and lips declare His oneness. He determined the limits of things at the time of His creating them, keeping Himself away from any likeness.

Imagination cannot surmise Him within the limits of movements limbs or senses. It cannot be said about Him: “whence”; and no time limit can be attributed to Him by saying “till”. He is apparent, but it cannot be said “from what”. He is hidden, but it cannot be said “in what”. He is not a body which can die, nor is He veiled so as to be enclosed therein. He is not near to things by way of touch, nor is He remote from them by way of separation.

The gazing of people’s eyes is not hidden from Him, nor the repetition of words, nor the glimpse of hillocks, nor the tread of a footstep in the dark night or in the deep gloom, where the shining moon casts its light and the effulgent sun comes in its wake, through its setting and appearing again and again with the rotation of time and periods, by the approach of the advancing night or the passing away of the running day.

He precedes every extremity and limit, and every counting and numbering. He is far above what those whose regard is limited attribute to Him, such as the qualities of measure, having extremities, living in house and dwelling in abodes, because limits are meant for creation and are attributable only to other than Allah.


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