The 5th Political Theory – Introduction

(Update: the content of this post and what will follow, is now mirrored in my political blog here)

People used to look to identity as a unifying force around a particular political project, or social endeavour, in order to protect the interest of the group. However, we view identity to be the biggest hindrance to progress in our region, and the most negative heritage that has lead us to conflicts with no end or solution in sight. In fact, it is a drain of resources (human and natural), and it is taking us in the opposite direction of the movement of history.

The Fifth Political Theory is not a project to unite around an identity, but a project to unite around a common future goal, best suited for the progress of our society, to enable us to compete amongst the most advanced nations of the world.

A note on Identity

The conflicts in our region, especially the one initiated by what became known as the ‘Arab Spring’, are conflicts that utilise the instigation of one identity against the other, with policies purposely absent, in order for the policies of others to take advantage of the situation. As a result, instead of different factions debating which policies are best suited to manage their affairs in the region, we have a never-ending struggle of religious and ideological identities. These religions and ideologies, have been emptied of their socio-political essences and revolutionary progressive ideas, so it should come as no surprise that their opinions matter very little to the rest of the world (if they ever show opinions on things that matter!).

When Jesus (as) came to revolt against the status-quo of his time, he didn’t do so by attaching himself to an existing identity. The Christian identity came after people started to follow his teachings. The same applied to the early Muslims of the Arabian Peninsula, who followed Islam, not to become part of an existing identity, but to destroy the status-quo. Islam came as a social project to ‘islamize’  the people, and not to be carried as an identity. The current conflicts in the region revolve around identities, with total absence of their original ‘islamization’ or ‘christianization’, i.e. an absence of a deep and meaningful understanding of why they carry this identity, and as a result, what they could offer in terms of socio-political projects.

The majority of people in our region have inherited an identity, it is but a few who are truly religious.

The Fifth Political Theory is a political, social, economical and humanitarian project. Any reformist project must look back at history, revolt against any negative inheritance that has been accumulated over the years, and learn from the experiences of our ancestors. We are not responsible for our ancestor’s deeds, but we can build on them and work towards more perfect policies and social behaviours, setting an examples to the rest of the world. This cannot be achieved whilst hiding behind an inherited identity. Those who hide behind religious identities, have forgotten or misunderstood the true meaning and message of their faith, and instead are behaving more like infighting tribes.

Religious and sectarian infighting is the beginning of the end of religion (as was the case in the European wars of religion in the 16th century, that lead to the enlightenment and Europe’s eventual secularism).

This project is a revolt against inherited religions, because all that remains today are inherited religious identities, filled with fanaticism, and devoid of any sacred, social, political, or economical essence and intelligence.